Journal of the stylistic of Persian poem and prose
volume Number 14، number In Volume 8، November 2021 ، issue Number 66

Analysis of the belief in revolving among women in Ali Mohammad Afghani's novels

Kazem Gharibi , Nasser Rahimi (Author in Charge), Abdullah Hassanzadeh Mir Ali , Shahram Naqshbandi

Abstract

BACKGROUND AND OBJECTIVES: Blogging is one of the popular beliefs that has long been popular among Iranians as a way to ward off disasters and prevent real or mental harm. To ward off evil, sore eyes and calamities, tools such as spells, amulets, special plants, stones, etc. are used. Sacrificing animals is another way of circulating. The present article seeks to show the folk beliefs in the female characters of some of the fictional works of Ali Mohammad Afghani.

METHODOLOGY: This article is a basic research based on descriptive-analytical library studies with the aim of adding to the anthropological knowledge in the works of Ali Mohammad Afghani.

FINDINGS: In this author"s novels, women use these tools and methods a lot to ward off injuries and calamities from themselves and their relatives; Also, sometimes, by referring to people such as witches, warriors, etc., they try to get rid of what they recognize as evil or evil.

CONCLUSION: In addition to the components of transgression in the works of Ali Mohammad Afghani, a clear picture of society and its beliefs, as well as Iranian customs from ancient times to the present, how they deal with daily suffering and issues, as well as keeping the intellectual and cultural level of women I like patriarchal thoughts. In Afghan novels, women suffer from a lot of gender discrimination, so by resorting to ancient beliefs, many of which are rooted in the archetypes and myths of Iran and the world, they find a way to escape their failures, thus establishing their shaky position in the family and Stabilize society.

Keyword
Bloggerdi , Ali Mohammad Afghani , Ahoo Khanum Husband , Planter , Weaves of Suffering , Happiness of Qarasu Valley

• Afghani, Ali Mohammad. (1966). Husband of Ahokhanam, Tehran: Amirkabir, p.169.
• Afghani, Ali Mohammad. (1988). Suffering weaves, Tehran: Negah and Zarrin, p.45.
• Afghani, Ali Mohammad. (1990). Turnip is the fruit of paradise, Tehran: Negah, p.164.
• Afghani, Ali Mohammad. (1991). Shadkaman darre qaresu, Tehran: Zarrin and Negah, pp. 520, 533.
• Afghani, Ali Mohammad. (1993). Butezar, Tehran: Negah, pp. 597, 588.
• Afghani, Ali Mohammad. (1998). Parvin's cousin, Tehran: Javidan, p.67.
• Afghani, Ali Mohammad. (2018). Stone on the buffet, Tehran: Negah, p.20.
• Afshani, Seyed Alireza. (2010). The rate of modernity and tendency to superstitions in Yazd, Journal of Sociology of Superstition in Iran. Strategic Research Institute. pp. 59-100.
• Ahmadi, Leila. (2015). The Role of Numbers in Iranian Transitional Rituals, Journal of Iranian Studies, Shahid Bahonar University of Kerman, (28) 14, pp. 1-16.
• Asgarnejad, Munir. (1969). Analysis of the symbols of the moon in the popular beliefs of different nations based on verses from great Persian poets. Journal of the Faculty of Literature and Humanities, University of Isfahan. No. 41. pp. 309-324.
• Blockbashi, Ali. (2000). Pregnancy. The Great Islamic Encyclopedia, Volume 13, Tehran: The Great Islamic Encyclopedia Center, p.208.
• Boyce, Mary. (1991). Abstract of the history of Zoroastrianism. Translated by Homayoun Sana’ti. Tehran: Safi Ali Shah, pp. 82-80.
• Bozorg Bigdeli, Saeed. Akbari Gandmani, Hibatullah and Mohammadi Kolahsar, Alireza. (2007). Symbols of immortality, Gohar Goya. pp. 79-97.
• Davani, Fozune, Fesharaki, Mohammad. Khorasani, Mahboubeh. (2015). The symbolic reflection of the Mithraic sacrifice. Textbook of Persian Literature, Faculty of Literature and Humanities, Isfahan. 2 (26), pp. 1-20.
• Fraser, James George. (2009). Golden branch. Translated by Kazem Firoozmand. Tehran: Agah, p. 593.
• Hedayat, Sadegh. (1963). Neyrangistan. Edition 3. Tehran: Amirkabir, p.31.
• Jahanshahi Afshar, Ali & Madahi Mashizi, Javad. (2017). Amulet in popular culture (Case study: popular culture of the people of Kerman). Bimonthly of popular culture and literature. Year 5. April 13 and May. pp. 27-50.
• Javaheri, Fatemeh. (2002). Sociological study of the phenomenon of prayer writing in Iran. Research Journal of Humanities, Shahid Beheshti University. No. 35. pp. 63-84.
• Kharazmi, Hamidreza. (2013). Belief in turning around in Shahnameh. Popular culture and literature, 1 (2), Pp. 1-24.
• Moayyed Mohseni, Mehri. (2002). Sirjan Folk Culture. Kerman: Center for Kerman Studies, p. 376.
• Pahlavi narrative. (1988). Translated by Mahshid Mirfakhraei. Tehran: Institute of Scientific and Cultural Studies and Research, pp. 82-81.
• Parham, Sirus. (1961). Husband of Ahokhanam, Book guide. 4 (10), pp.971-974.
• Pollack, Jacob Edward. (1989). Pollack Travelogue "Iran and Iranians". Translated by Kikavus Jahandari. Tehran: Kharazmi, p. 223.
• Razavi, Mansoure. (2014). A review of indigenous knowledge of botany, its history and importance. Social Science Quarterly. No. 67. pp. 125-152.
• Saberi Eftekhari, Arefeh. (2013). Fetishism = objectification. The Great Islamic Encyclopedia, Tehran: The Great Islamic Encyclopedia Center, pp. 2 and 13.
• Mase, Henry. (1978). Iranian beliefs and customs. Translated by Mehdi Roshan Zamir, Tabriz: Tabriz University Press, p.63.
• Shahpar, Sara. (2017). Birth rituals in the popular culture of Larestan region. Bimonthly of popular culture and literature. 5 (17), December and January. pp. 1-20
• Shakurzadeh, Ebrahim. (1967). popular beliefs and customs of the people of Khorasan, Tehran: Iranian Culture Foundation, p. 263.
• Shamloo, Ahmad. (2006). Alley book. Tehran: Maziyar, p.435.
• Tusi, Muhammad ibn Mahmud ibn Ahmad. (2003). Wonders of Creatures. By Manouchehr Sotoudeh. second edition, Tehran: Scientific and Cultural Publications, p.146.
• Zolfaghari, Hassan and Shiri, Ali Akbar. (2015). Folk beliefs of the Iranian people. Tehran: Cheshmeh, p. 236.